الزهد في التفسير القرآني الإشاري البحر المديد لابن عجيبة
Asceticism (Zuhd) in Tafsir Quran Ishari Al-Bahrul Madid Written by Ibn Ajibah
DOI:
https://doi.org/10.33102/abqari.vol24no1.334Keywords:
Asceticism, Tafsir Quran Ishari, Al-Bahrul Madid, Ibn AjibahAbstract
الزهد في الدنيا سمة من سمات الصالحين. ومن المعروف أن المصادر والمراجع لقضية الزهد هي كتب التصوف، لا الأخرى؛ لأنه من قضاياه. ومن خلال هذا البحث، آمل يعرف الزهد من المصدر الآخر ألا وهو تفسير القرآن العظيم. ومن هؤلاء الذين يتكلمون في هذه القضية ابن عجيبة في تفسيره الصوفي الإشاري القرآني البحر المديد. لذلك، يهدف هذا البحث إلى تحديد أفكار ابن عجيبة في توضيح قضية الزهد في تفسيره الصوفي الإشاري البحر المديد. وقد تكلم ابن عجيبة حول الزهد من الأعمال القلبية، وتفضيل الفقر على الغنى، والزهد سيف في قتل النفس. وأما منهج البحث، فيعتمد على الدراسة الكيفية حيث سيتم استخدام طريقة تحليل المحتوى المقارن. ومن النتائج الرئيسية لهذه الدراسة أن ابن عجيبة في تفسيره الإشاري البحر المديد قد تكلم عن الزهد وبعض رأيه يخالفه بعض الصوفية والأئمة. وهذا الاختلاف لا ينقص إجلالنا له ووثوقنا به من الناحية العلمية والدينية.
Asceticism in worldly matters is the characteristics of a pious and one of the degrees of those who draw near to Allah SWT. It is a foundation towards the pleasure of Allah and the initial beginning for those who lead to Him. As already know, the source of reference towards the issue of asceticism is the books of Sufism as it is one of the issues in the field of Sufism. The researcher intends to introduce asceticism in this article through another source of reference which is the interpretation of al-Quran al-Karim. Ibn Ajibah is one of the scholars who spoke on this issue by his writing in Tafsir Quran Ishari Al-Bahrul Madid. Thus, the objective of this study is to identify the thoughts of Ibn Ajibah in explaining the issue of asceticism through Tafsir Quran Ishari Al-Bahrul Madid. This study will be used a qualitative approach as a methodology through the method of inductive text analysis. One of the main findings of this study is that Ibn Ajibah through his interpretation has explained about asceticism clearly and vividly in terms of the practice of soul, the preference of the poor over the rich, and also killing lust. However, there are different thoughts between Ibn Ajibah and other Sufi scholars in this matter. Despite that, the difference does not least diminish our respect for him and our belief towards his knowledge and religion.
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