The Role of Islamic Propagation Society International (IPSI) and Its Implementation of Interfaith Dialogue on Mosque Penang, Malaysia
Keywords:
IPSI, Interfaith DialogueAbstract
This paper attempts to highlight the role of Islamic Propagation Society International (IPSI) in Interfaith Dialogue in Penang, Malaysia. Although the concept of interfaith dialogue is mentioned explicitly in the Holy Qur’an about 1400 years ago, it is still not commonly practiced today, partly because it needs the engagement from both sides, this regards for example the Muslim-Christian engagement. Due the wide spread of misconceptions and stereotypes against Islam in this era of globalization, Muslim scholars started to reactivate this divine effort. The contribution of late Ahmad Deedat who has inspired young Muslim to engage in this interfaith activity, as a result, the increasing number of Muslim personalities excel in this field such as Dr. Zakir Naik, Dr. Shabbir Ally, Hamza Tzortzis and Abdullah al-Andalusi to name a few. Surely, interfaith dialogue is one of the many effective ways to clear misconceptions about Islam and Muslims. This research is mainly based on observations and interviews at the Kapitan Keling mosque, Penang and IPSI headquarters in Penang. The research findings show that IPSI plays a very significant role in interfaith dialogue in Penang, and hence, the approach can be applied in any mosques in Malaysia which attracts many non-Muslim tourists such as Putra mosque and National mosque of Malaysia.
Downloads
References
Ali, Abdullah Yusuf. (1989). The Holy Qur’an: Text, Translation and commentary. Maryland: Amana Corporation.
Ataullah Siddiqui. (1998). Islam and Other Faiths: Ismail Raji Al- Faruqi. USA: The International Institute of Islamic Thought.
Abu ‘I-Fida Isma’il b. ‘Umar Ibn Kathir al-Qurshi. (1419) AH. Tafsir al-Qur’an al-‘Azim, ed., Muhammad Husayn Shams al-Din, Beirut: Dar al-Kutub al-‘Ilmiyyah. Vol. 2, P.43.
Altwaijri, Abdulaziz Othman. (1997). Future Prospects of Muslim- Western Dialogue. Publication of the Islamic Educational, Scientific and Culture Organization.
A.S. Hornby. (1974). Oxford Advanced Learner’s Dictionary of Current English. Oxford University Press. England.
Alatas, Farid . (2014). “Inter-religious Dialogue a Part of Islamic Heritage”. New Sunday Times. 16 March. p. 18.
A. Ghafar Ahmad. (1999). The Architectural Styles of Mosques in Malaysia: From Vernacular to Modern Structures. Proceedings of the Symposium on Mosque Architecture: The Historic and Urban Developments of Mosque Architecture. King Saud University, Riyadh, Saudi Arabia.Vol.2.p.147-163. http://www.hbp.usm.my/conservation/SeminarPaper/ PAPERRIYADH.html
Al-Islam.org. retrieved: 10 March 2014. http://www.al-islam.org/ articles/eid-al-mubahalah.
Ghulam Haider Aasi. (1999). Muslim Understanding of Other Religion: A study of Ibn Hazm’s Kitab al-Fasl fi al-Milal wa al-Ahwa’ wa al-Nihal. Pakistan: Islamic Research Institute Press Islamabad. p. 74.
Hariati Azizan. (2014). “Time to root for more Tolerance”. Sunday Star. 16 February. p. 21.
Ibn Kathir al-Qurshi. (n.d) Tafsir al-Qur’an al-‘Azim. Vol.6. p. 256. Ibn Kathir. (2000). Tafsir al-Qur’an. 8 Edition. Kaherah: Muassasah
Qurtubah.
Ibn Hisham. (n.d). Sirah Ibn Hisham. n.pl: n.pb. Josh Mc Dowell. (1983). The Islam Debate. Here’s Life Publishes,Inc.
California.
Ismail Raji Al-Faruqi. (n.d). “On the Nature of islamic Da’wah,” Retrieved: 10 March 2014. http://www.ismailfaruqi.com/ articles/on-the-nature-of-islamic-dawah/
Khairulnizam Mat Karim, Suzy Aziziyana Saili dan Muhd Anuar Awang Idris. (2012). “The Role of Interfaith Dialogue in Societal Development: Malaysian Experience”. British Journal of Arts and Social Sciences. Vol. 8 No.1. p. 112-126.
Kamarudin Abdullah. (2014). The Role of IPSI in Interfaith Dialogue.
Interview and Observation. February 10-12
. (2014). Message from President. IPSI’s pamphlet. p.1.
Kamar Oniah Kamaruzaman. (1996). Early Muslim Scholarship in Religionswissenschaft: A case study of the Works and Contribution of Abu Rayhan Muhammad ibn Ahmad al-Biruni. Kuala Lumpur. International Institute of Islamic Thought and Civilization (ISTAC).
n.a. (2008). “Simply Unique: Kapitan Keling mosque”.
The Star Online. 1 June. http://www.thestar.com.my/Story/ ?file =%2 F2008 %2F6 %2F1%2Flifefocus
%2F20080601093439&sec=lifefocus
Sohirin Mohammad Solihin, Layth Suud Jassem, Noor Mohammad Osmani, Eeman Abbas & Mohd Shah Jani. (2013). “Interfaith Dialogue between Ethnic and Necessity: A Study from the Qur’anic Guidelines”. Asian Social Science. Vol. 9. No. 3. P. 97-106.
Syalaby, Abd. Wadud. (n.d). Al-Hiwar Baen al-Adyan, Asraruh wa Khafayah. Dar Al-I’tisam: Cairo.
Downloads
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution 4.0 International License.
The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the Creative Commons Attribution 4.0 International (CC BY 4.0) license, unless otherwise stated.