Pemahaman dan Penerimaan Golongan Sarjana Islam Mengenai Konsep Pluralisme Agama: Satu Sorotan Literatur
Understanding and Acceptance Islamic Scholars on Religious Pluralism: A Literature Review
DOI:
https://doi.org/10.33102/abqari.vol27no1.405Keywords:
Pluralisme agama; golongan elit; kepelbagaian agamaAbstract
Religious pluralism is a growing trend in Malaysian society’s thinking. Acceptance of this trend varies depending on how one defines religious pluralism. Through a review of the tradition or narrative literature, this study used qualitative approach using content analysis to analyze society’s, particularly the scholar’s understanding of religious pluralism. The findings of the literature review show that scholars view divided into three groups, accept, middle group and reject. Accept group acknowledge religious pluralism in the meaning of religious diversity, religious tolerance, inter-faith dialogue and religious freedom. The middle group acknowledge religious pluralism conditionally, that is, they accept the meaning in the term of religious diversity but disagree with the idea of equalizing all religions truth and lastly the group that refuses to accept the meaning of religious pluralism in the meaning of generalizing all religions truth.
ABSTRAK
Pluralisme agama merupakan satu aliran yang muncul dalam pemikiran masyarakat Malaysia. Penerimaan terhadap aliran ini berbeza mengikut pemahaman masing-masing terhadap definisi pluralisme agama. Perbezaan pemahaman ini juga tidak mengecualikan golongan elit di Kota Kinabalu. Kajian ini menggunakan analisis kontekstual untuk meninjau pemahaman masyarakat terutamanya golongan elit terhadap pluralisme agama melalui kajian literatur yang telah dilakukan. Hasil daripada kajian literatur menunjukkan masyarakat termasuklah golongan elit terbahagi kepada tiga kelompok iaitu menyokong, golongan pertengahan dan menolak. Golongan yang menerima pluralisme agama, mereka menerima dalam erti kepelbagaian agama, toleransi agama, dialog antara agama dan kebebasan beragama. Golongan pertengahan menerima pluralisme agama secara bersyarat iaitu menerima maksud erti kepelbagaian agama tetapi menolak fahaman menyamaratakan semua agama dan golongan yang terakhir ialah mereka yang menolak fahaman pluralisme agama dalam maksud menyamaratkan semua agama.
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