Reflecting Muslim-Christian Relations In Community Of Tegalrejo, Babadan-Ngancar-Kediri, 2019: Confronting Post-Truth
DOI:
https://doi.org/10.33102/abqari.vol24no1.261Keywords:
Selected:Islam, Interreligious, Tegalrejo, Post-Truth, Ta’āyush, WorldviewAbstract
An interreligious harmony is particularly desired nowadays concerning recent ‘Post Truth’ era where a ‘truth' is challenged to ‘coexist’ altogether as an essential element of mankind. In Indonesia, there are beautiful neighborhoods displaying interreligious peace as a fact should be reflected further to display tolerance embedded within its society. One of these instances is Hamlet of Tegalrejo. This communitry is located in Village of Babadan, Sub-District of Ngancar, Kediri Regency. In this region, both Muslim and Christian communities live in harmony without any notable historical conflict. This research intended to conceal factors of interreligious harmony behind Tegalrejo society in a form of ‘Field Research’ through data analysis of interviews, observation, and documentations. This paper, furthermore, will be ended with an addition of reflection regarding the concept of al-‘Ta’āyush as basis of interreligious harmony in Worldview of Islam. The result of this study is that there are both external and internal factors accomplishing interreligious harmony in Tegalrejo. External factors consist community and family environment altogether with an interrelationship between its occupants. Internal factors, in the other hand, encompass mutual respect and understanding between Tegalrejo community.
Downloads
Download data is not yet available.
References
Abu Bakr al-Qurṭuby, Abu ’Abdullāh Muhammad ibn Ahmad ibn. Al-Jāmi’ Li-Ahkām Al-Qur’ān. Edited by Abdullah ’Abd al-Muhsin al-Turkiy. Beirut: Resalah Publisher, n.d.
Al-Attas, Syed Muhammad Naquib. Prolegomena to the Metaphysics of Islam. Kuala Lumpur: International Insitute of Islamic Civilization ISTAC, 2001.
al-Baqā`ī, Burhanuddīn Abī al-Hasan Ibrāhīm ibn ’Umar. Nuzûm Al-Durar Fī Tanāsub Al-Ãyāt Wa Al-Suwar. Cairo: Daar al-Kitab al-Islamiy, n.d.
Al-Baydawiy. Tafsīr Al-Qādī Al-Baydāwiy. Istanbul: Hakikat Kitabevi, 1998.
Al-Ghasyimiy, Abdul Wasi Muhammad Ghalib, and Amir Fadhil Sa’id. “Al-Tasāmuh Al-Islāmiy, Qirā`ah Fī Mu’ṭiyātihī Al-Fikriyyah Wa Āthāruhū Al-Wāqi’iyyah Fī Ḍaw’i Al-Kitāb Wa Al-Sunnah.” Majalla Al-Syari’ah Wa Al-Qanuun 11, no. 21 (2013): 13–72.
Al-Mu’jam Al-Wajīz. Cairo: Majma’ al-Lughah al-’Arabiyyah, 1994.
Alkhuli, Muhammad Ali. “A Dictionary of Islamic Terms.” Alfalah House, 1989.
Allcott, Hunt, and Matthew Gentzkow. “Social Media and Fake News in the 2016 Election.” Journal of Economic Perspectives 31, no. 2 (2017): 211–36.
Ānīs, Ibrāhim. Al-Mu’jam Al-Wasīṭ. Cairo, 1972.
Arikunto, and Suharsimi. Prosedur Penelitian Suatu Pendekatan Praktek. Jakarta: Rineka Cipta, 1998.
Barrera, Oscar, Sergei Guriev, Emeric Henry, and Ekaterina Zhuravskaya. “Facts , Alternative Facts , and Fact Checking in Times of Post-Truth Politics,” 2019. https://doi.org/https://dx.doi.org/10.2139/ssrn.3004631.
Blackburn, Simon. On Truth. New York: Oxford University Press, 2018.
Bowen, Glenn. “Document Analysis as a Qualitative Research Method.” Qualitative Research Journal 9, no. 2 (n.d.). https://doi.org/10.3316/QRJ0902027.
Cholid, Narbuko, and Achmadi Abu. Metodologi Penelitian. Jakarta: Bumi Aksara, 2007.
Colino, Marco, Sandra Marco Colino, and Sandra Marco Colino. “Brexit , Post-Truth Politics and the Triumph of a Messy Vision of Democracy over Technocracy,” 2016.
Daud, Raghad Salim. “Mafhūm Al-Tasāmuh Al-Islamiy Wa In’ikāsātihī ’alā Wāqi’iyyati Al-Ta’āyusy Al-Silmy.” Bayt Al-Hikma Scientific Institution Intellectual 15, no. 918 (2015). https://doi.org/10.13140/RG.2.2.22016.74248.
Ghannusi, Rashid. Huqûq Al-Muwātanah: Huqûq Ghayr Al-Muslim Fi Al-Mujtama’ Al-Islāmiy. Virginia: IIIT, 1993.
Ghazāli, Muhammad. Al-Ta’aṣṣub Wa Al-Tasāmuh Bayna Al-Masīhiyyah Wa Al-Islām. Giza: Nahdet Misr, 2005.
Haack, Susan. “Post ‘ Post-Truth ’ : Are We There Yet ?” Theoria 85 (2019): 258–75. https://doi.org/10.1111/theo.12198.
Haleem, M. A. S. Abdel. The Qur’an a New Translation. Oxford: Oxford University Press, 2004.
Harsin, Jayson. “Post-Truth and Critical Communication.” Oxford Research Encyclopedia of Communication. Oxford University Press, 2018. https://doi.org/10.1093/acrefore/9780190228613.013.757.
Hayden, Robert M., Tugba Tanyeri-Erdemir, Timothy D. Walker, Aykan Erdemir, Devika Rangachari, Manuel Aguilar-Moreno, Enrique López-Hurtado, and Milica Bakic-Hayden. Antagonistic Tolerance: Competitive Sharing of Religious Sites and Spaces. Antagonistic Tolerance: Competitive Sharing of Religious Sites and Spaces. Swales and Willis, 2016. https://doi.org/10.4324/9781315642079.
Hayward, Susan. “Engaging across Divides : Interfaith Dialogue for Peace and Justice.” State of the World’s Minorities and Indigenous People, 2010.
Heit, Helmut. “‘ There Are No Facts . . . ’: Nietzsche as Predecessor of Post-Truth ?” Studia Philosophica Estonica 11, no. 1 (2018): 44–63.
Ibnu Kathīr, Abû al-Fidā’ Ismāi’l ibn ‘Umar. Tafsīr Al-Qur’ān Al-Ażim. al-Mamlakah al-‘Arabiyyah al-Su’uudiyyah: Daar al-Thayyibah Li al-Nasyr wa al-Tawzii’, 1997.
Izutsu, Toshihiko. Ethico-Religious Concept in the Qur’an. Montreal: McGill University of Islamic Studies, 1966.
Khalil, Thauqi Abū Khalīl. Al-Islām Wa Al-Tafāhum Wa Al-Ta’āyusy Bayna Al-Shu’ūb. Beirut: Dār al-Fikr al-Mu’āshir, 2004.
Mandzur, Ibnu. Lisan Al-’Arab. Cairo: Dar El Maaref, 1119.
Maulana, Abdullah Muslich Rizal. “Feminisme Sebagai Diskursus Pandangan Hidup.” KALIMAH 11, no. 2 (2013): 271–86. http://ejournal.unida.gontor.ac.id/index.php/kalimah/article/view/96.
———. “Sulha Theological Foundation: Tracing Key Concepts of Reconciliation in Worldview of Islam.” Dauliyah 4, no. 1 (n.d.): 16–40.
Mcduffie, Adam. “Searching for Truth in a Post-Truth World: The Southern Baptist Schism as Case Study in the Power of Narrative for the Construction of Truth.” Baptist History and Heritage 52, no. 2 (2017): 74–87.
McIntrye, Lee. Post-Truth. MIT Press, 2018.
Merriam-Webster, Inc, and Philip B. Gove. Webster’s New Dictionary of Synonyms. Vol. 2. Massachusetts: Merriam-Webster INC., 1984. http://books.google.com/books?id=8N4UReTJYhUC&pgis=1.
Moleong, Lexi J. Metode Penelitian Kualitatif. Bandung: PT Remaja Rosda Karya, 2002.
Naugle, David Keith. “A History and Theory of The Concept of ‘Weltanschauung’ (Worldview), Ph.D. Dissertation.” The University of Texas at Arlington, 1998.
Neusner, Jacob, and Chilton Bruce, eds. Religious Tolerance in World Religions. West Conshohocken: Templeton Foundation Press, 2008.
Razi, Muhammad. Tafsīr Al-Fakhr Al-Rāzī Al-Mashhûr Bi Al-Tafsīr Al-Kabīr Wa Mafāih Al-Ghayb. Daar al-Fikr, 1981.
Schwartz, Stuart B. All Can Be Saved : Religious Tolerance and Salvation in the Iberian Atlantic World. All Can Be Saved : Religious Tolerance and Salvation in the Iberian Atlantic World, 2008. https://doi.org/10.1215/00182168-2009-056.
Seligman, Adam B., Rahel R. Wasserfall, and David W. Montgomery. Living with Difference How to Build Community in a Divided World. California: University of California Press, 2016.
Sharīf, Ahmad Musa. Al-Taqārub Wa Al-Ta’āyusy Ma’a Ghayr Al-Muslimīn. al-Mamlakah al-Su’ūdiyyah Jeddah: Dār al-Andalus al-Khadrā, 2003.
Smart, Ninian. Worldviews: Crosscultural Explorations of Human Beliefs. New York: Charles Scribner’s Sons, 1983.
Sofiyuddin, Bilal. “Mafhūm Al-Tasāmuh Fi Al-Islām Wa Ṣilatuhū Bi Mafhūm Al-Wājib Dirāsah Taṭbīqiyyah.” In Mu’tamar Al-Tasaamuh Al-Diiny, Fii Al-Syarii’ah Al-Islaamiyyah. Damascus: Damascus University, 2009.
Stausberg, Michael, and Steven Engler, eds. The Routledge Handbook of Research Methods in the Study of Religion. New York: Routledge, 2014.
Strong, S I. “Alt Ernative Facts and the Post-Truth Society : Meeting the Challenge,” 2017.
“The Post-Truth Era: Reality vs. Perception.” Developing Ideas, 2017.
Utami, Pratiwi. “Hoax in Modern Politics : The Meaning of Hoax in Indonesian Politics and Democracy.” Ilmu Sosial Dan Ilmu Politik 22, no. 2 (2018): 85–97. https://doi.org/10.22146/jsp.34614.
Wall, Thomas F. Thinking Critically About Philosophical Problems. Belmon: Wadsworth Thomson Learning, 2001.
Wehr, Hans. A Dictionary of Modern Written Arabic. Edited by J. Milton Cowan. New York: Spoken Language Services, 1979.
Wilsdon, James. “The Brexit Experience -Evidence, Expertise, and Post-Truth Politics.” Journal and Proceeding of the Royal Society of New South Wales 151, no. 1 (2018): 45–49.
Yahya, Yuangga Kurnia. “Exclusivism in Cyberspace : Challenges in Interfaith Communication” 353, no. IcoSIHESS (2019): 468–71.
Al-Attas, Syed Muhammad Naquib. Prolegomena to the Metaphysics of Islam. Kuala Lumpur: International Insitute of Islamic Civilization ISTAC, 2001.
al-Baqā`ī, Burhanuddīn Abī al-Hasan Ibrāhīm ibn ’Umar. Nuzûm Al-Durar Fī Tanāsub Al-Ãyāt Wa Al-Suwar. Cairo: Daar al-Kitab al-Islamiy, n.d.
Al-Baydawiy. Tafsīr Al-Qādī Al-Baydāwiy. Istanbul: Hakikat Kitabevi, 1998.
Al-Ghasyimiy, Abdul Wasi Muhammad Ghalib, and Amir Fadhil Sa’id. “Al-Tasāmuh Al-Islāmiy, Qirā`ah Fī Mu’ṭiyātihī Al-Fikriyyah Wa Āthāruhū Al-Wāqi’iyyah Fī Ḍaw’i Al-Kitāb Wa Al-Sunnah.” Majalla Al-Syari’ah Wa Al-Qanuun 11, no. 21 (2013): 13–72.
Al-Mu’jam Al-Wajīz. Cairo: Majma’ al-Lughah al-’Arabiyyah, 1994.
Alkhuli, Muhammad Ali. “A Dictionary of Islamic Terms.” Alfalah House, 1989.
Allcott, Hunt, and Matthew Gentzkow. “Social Media and Fake News in the 2016 Election.” Journal of Economic Perspectives 31, no. 2 (2017): 211–36.
Ānīs, Ibrāhim. Al-Mu’jam Al-Wasīṭ. Cairo, 1972.
Arikunto, and Suharsimi. Prosedur Penelitian Suatu Pendekatan Praktek. Jakarta: Rineka Cipta, 1998.
Barrera, Oscar, Sergei Guriev, Emeric Henry, and Ekaterina Zhuravskaya. “Facts , Alternative Facts , and Fact Checking in Times of Post-Truth Politics,” 2019. https://doi.org/https://dx.doi.org/10.2139/ssrn.3004631.
Blackburn, Simon. On Truth. New York: Oxford University Press, 2018.
Bowen, Glenn. “Document Analysis as a Qualitative Research Method.” Qualitative Research Journal 9, no. 2 (n.d.). https://doi.org/10.3316/QRJ0902027.
Cholid, Narbuko, and Achmadi Abu. Metodologi Penelitian. Jakarta: Bumi Aksara, 2007.
Colino, Marco, Sandra Marco Colino, and Sandra Marco Colino. “Brexit , Post-Truth Politics and the Triumph of a Messy Vision of Democracy over Technocracy,” 2016.
Daud, Raghad Salim. “Mafhūm Al-Tasāmuh Al-Islamiy Wa In’ikāsātihī ’alā Wāqi’iyyati Al-Ta’āyusy Al-Silmy.” Bayt Al-Hikma Scientific Institution Intellectual 15, no. 918 (2015). https://doi.org/10.13140/RG.2.2.22016.74248.
Ghannusi, Rashid. Huqûq Al-Muwātanah: Huqûq Ghayr Al-Muslim Fi Al-Mujtama’ Al-Islāmiy. Virginia: IIIT, 1993.
Ghazāli, Muhammad. Al-Ta’aṣṣub Wa Al-Tasāmuh Bayna Al-Masīhiyyah Wa Al-Islām. Giza: Nahdet Misr, 2005.
Haack, Susan. “Post ‘ Post-Truth ’ : Are We There Yet ?” Theoria 85 (2019): 258–75. https://doi.org/10.1111/theo.12198.
Haleem, M. A. S. Abdel. The Qur’an a New Translation. Oxford: Oxford University Press, 2004.
Harsin, Jayson. “Post-Truth and Critical Communication.” Oxford Research Encyclopedia of Communication. Oxford University Press, 2018. https://doi.org/10.1093/acrefore/9780190228613.013.757.
Hayden, Robert M., Tugba Tanyeri-Erdemir, Timothy D. Walker, Aykan Erdemir, Devika Rangachari, Manuel Aguilar-Moreno, Enrique López-Hurtado, and Milica Bakic-Hayden. Antagonistic Tolerance: Competitive Sharing of Religious Sites and Spaces. Antagonistic Tolerance: Competitive Sharing of Religious Sites and Spaces. Swales and Willis, 2016. https://doi.org/10.4324/9781315642079.
Hayward, Susan. “Engaging across Divides : Interfaith Dialogue for Peace and Justice.” State of the World’s Minorities and Indigenous People, 2010.
Heit, Helmut. “‘ There Are No Facts . . . ’: Nietzsche as Predecessor of Post-Truth ?” Studia Philosophica Estonica 11, no. 1 (2018): 44–63.
Ibnu Kathīr, Abû al-Fidā’ Ismāi’l ibn ‘Umar. Tafsīr Al-Qur’ān Al-Ażim. al-Mamlakah al-‘Arabiyyah al-Su’uudiyyah: Daar al-Thayyibah Li al-Nasyr wa al-Tawzii’, 1997.
Izutsu, Toshihiko. Ethico-Religious Concept in the Qur’an. Montreal: McGill University of Islamic Studies, 1966.
Khalil, Thauqi Abū Khalīl. Al-Islām Wa Al-Tafāhum Wa Al-Ta’āyusy Bayna Al-Shu’ūb. Beirut: Dār al-Fikr al-Mu’āshir, 2004.
Mandzur, Ibnu. Lisan Al-’Arab. Cairo: Dar El Maaref, 1119.
Maulana, Abdullah Muslich Rizal. “Feminisme Sebagai Diskursus Pandangan Hidup.” KALIMAH 11, no. 2 (2013): 271–86. http://ejournal.unida.gontor.ac.id/index.php/kalimah/article/view/96.
———. “Sulha Theological Foundation: Tracing Key Concepts of Reconciliation in Worldview of Islam.” Dauliyah 4, no. 1 (n.d.): 16–40.
Mcduffie, Adam. “Searching for Truth in a Post-Truth World: The Southern Baptist Schism as Case Study in the Power of Narrative for the Construction of Truth.” Baptist History and Heritage 52, no. 2 (2017): 74–87.
McIntrye, Lee. Post-Truth. MIT Press, 2018.
Merriam-Webster, Inc, and Philip B. Gove. Webster’s New Dictionary of Synonyms. Vol. 2. Massachusetts: Merriam-Webster INC., 1984. http://books.google.com/books?id=8N4UReTJYhUC&pgis=1.
Moleong, Lexi J. Metode Penelitian Kualitatif. Bandung: PT Remaja Rosda Karya, 2002.
Naugle, David Keith. “A History and Theory of The Concept of ‘Weltanschauung’ (Worldview), Ph.D. Dissertation.” The University of Texas at Arlington, 1998.
Neusner, Jacob, and Chilton Bruce, eds. Religious Tolerance in World Religions. West Conshohocken: Templeton Foundation Press, 2008.
Razi, Muhammad. Tafsīr Al-Fakhr Al-Rāzī Al-Mashhûr Bi Al-Tafsīr Al-Kabīr Wa Mafāih Al-Ghayb. Daar al-Fikr, 1981.
Schwartz, Stuart B. All Can Be Saved : Religious Tolerance and Salvation in the Iberian Atlantic World. All Can Be Saved : Religious Tolerance and Salvation in the Iberian Atlantic World, 2008. https://doi.org/10.1215/00182168-2009-056.
Seligman, Adam B., Rahel R. Wasserfall, and David W. Montgomery. Living with Difference How to Build Community in a Divided World. California: University of California Press, 2016.
Sharīf, Ahmad Musa. Al-Taqārub Wa Al-Ta’āyusy Ma’a Ghayr Al-Muslimīn. al-Mamlakah al-Su’ūdiyyah Jeddah: Dār al-Andalus al-Khadrā, 2003.
Smart, Ninian. Worldviews: Crosscultural Explorations of Human Beliefs. New York: Charles Scribner’s Sons, 1983.
Sofiyuddin, Bilal. “Mafhūm Al-Tasāmuh Fi Al-Islām Wa Ṣilatuhū Bi Mafhūm Al-Wājib Dirāsah Taṭbīqiyyah.” In Mu’tamar Al-Tasaamuh Al-Diiny, Fii Al-Syarii’ah Al-Islaamiyyah. Damascus: Damascus University, 2009.
Stausberg, Michael, and Steven Engler, eds. The Routledge Handbook of Research Methods in the Study of Religion. New York: Routledge, 2014.
Strong, S I. “Alt Ernative Facts and the Post-Truth Society : Meeting the Challenge,” 2017.
“The Post-Truth Era: Reality vs. Perception.” Developing Ideas, 2017.
Utami, Pratiwi. “Hoax in Modern Politics : The Meaning of Hoax in Indonesian Politics and Democracy.” Ilmu Sosial Dan Ilmu Politik 22, no. 2 (2018): 85–97. https://doi.org/10.22146/jsp.34614.
Wall, Thomas F. Thinking Critically About Philosophical Problems. Belmon: Wadsworth Thomson Learning, 2001.
Wehr, Hans. A Dictionary of Modern Written Arabic. Edited by J. Milton Cowan. New York: Spoken Language Services, 1979.
Wilsdon, James. “The Brexit Experience -Evidence, Expertise, and Post-Truth Politics.” Journal and Proceeding of the Royal Society of New South Wales 151, no. 1 (2018): 45–49.
Yahya, Yuangga Kurnia. “Exclusivism in Cyberspace : Challenges in Interfaith Communication” 353, no. IcoSIHESS (2019): 468–71.
Downloads
Published
2021-04-23
How to Cite
[1]
Maulana, A.M.R., Awaludin, A., Fauzi, A.G. and Fauzi, A.G. 2021. Reflecting Muslim-Christian Relations In Community Of Tegalrejo, Babadan-Ngancar-Kediri, 2019: Confronting Post-Truth. ‘Abqari Journal. 24, 1 (Apr. 2021), 155–170. DOI:https://doi.org/10.33102/abqari.vol24no1.261.
Issue
Section
Articles
License
Copyright (c) 2021 Abdullah Muslich Rizal Maulana, Asep Awaludin, Afif Gita Fauzi, Afif Gita Fauzi
This work is licensed under a Creative Commons Attribution 4.0 International License.
The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the Creative Commons Attribution 4.0 International (CC BY 4.0) license, unless otherwise stated.
