Reflecting Al-Hima on “Kinship Mindfulness” Within The Ammatoan’s Indigenous Kinship System for The Nature Sustainability Through Life Simplicity

Authors

  • Nurmiati Syarifuddin International Islamic University Malaysia
  • Rohaiza Rokis International Islamic University Malaysia
  • Engku Ahmad Zaki Engku Alwi Al Aydarus Universiti Sultan Zainal Abidin

DOI:

https://doi.org/10.33102/abqari.vol22no1.278

Keywords:

Ammatoans, al-Hima, forest preservation, indigenous, nature sustainability, life simplicity, kinship mindfulness, pasang ri-kajang

Abstract

This article studies exceptional indigenous-spiritual affections for ecological preservation through practicing a simple life. The main initiative of this study is to understand nature preservation practices of two communities of diverse continents – the Ammatoans and Arabs. The article is not designed to compare both, but a mere effort to link the indigenous-spiritual practices in respecting nature for ensuring sustainable resources on earth today through nature preservation i.e. forest, pasture and alike. The Arabs’ concept of “al-Hima” is a reflection of the Ammatoans’ “kinship mindfulness” – a new concept which this article is proposing. The article found the mindful intention, attention and attitude towards the forest in the Ammatoan’s kinship system mirror to the ancient old practice of grassland preservation among the Arabs. The data found that Ammatoans have huge respect for their forest. They are fully aware of the necessity to preserve the forest not only because the forest is an asset but most importantly is part of their spiritual life. To be mindful, they are guided by the Pasang Ri-Kajang – their indigenous handbook that obligates for forest preservation. The Ammatoan’s “kinship mindfulness” of West Sulawesi is particularly consistent with the "al-Hima” of the Arabs in the Middle East.

Downloads

Download data is not yet available.

References

Abdullah, A. M., Cangara, H., Tang, M. & Hasanuddin, U. (2014). Ammatoa: Komunitas Tradisional Kajang di Tengah Transformasi Komunikasi dan Informasi, Jurnal Komunitas, 3(2), 103–111.

Abi-Habib, M. (2001). Traditional Hima System Offers More Flexible Alternative to Western-Style Conservation. Retrieved http://www.dailystar.com.ib/, dated on 8 May 2019.

Adi Setia. (2009). Green is graceful: Some practical lessons from the history of Islamic science and technology. Paper presented at the Seminar on Islamic Science and Technology, International Islamic University Malaysia.

Damayatanti, P. T. (2011). Upaya Pelestarian Hutan Melalui Pengelolaan Sumberdaya Hutan Bersama Masyarakat. Jurnal Komunitas, 3(1), 70–82. Retrieved From http://Journal.Unnes.Ac.Id/Nju/Index.Php/Komunitas, dated on 8 May 2019.

Dassir, M. (2008). Masyarakat Adat Kajang Muh Dassir Laboratorium Hasil Hutan Fakultas Kehutanan Unhas. Hutan dan Masyarakat, 3(2), 135–147.

Disnawati. (2013). Penerapan Prinsip Hidup Kamase-Masea Masyarakat. Hutan dan Masyarakat, 8, 83–90.

Faisal. (2015). The Traditional Leadership Values in Kajang. Walasuji, 6(28), 17–30.

Fatchan, A. (2016). Tradition of "Pasang Ri-Kajang " in the Forests Managing in System Mores of "Ammatoa" at District Bulukumba South Sulawesi, Indonesia, Hutan dan Masyarakat, 7(6), 325–332.

Gari, L. (2006). A History of the Hima Conservation System. Environment and History, 12(2): 213-228.

Hafid, A. (2013). Belief System in Indigenous Community of Kajang in the Village. Hutan dan Masyarakat, 6, 34–47.

Hijang, P. (2005). Pasang dan Kepemimpinan Ammatoa. Antropologi Indonesia, 29(3), 255–268.

Irini, I. Huab, K. P., Norazlina A. A., Norha, A. H. (2013). "From Research to Practice" Living Sanctuaries: An approach to Wetlands Conservation from the Perspective of Shari’a Law. Procedia Social Behavioural Science, 105 (2013): 476-483.

Istiawati, N. F. (2016). Pendidikan Karakter Berbasis Nilai-Nilai Kearifan Lokal Adat Ammatoa Dalam Menumbuhkan Karakter Konservasi. Cendekia, 10(1), 1–18.

Kabat-Zinn, J. (2019). Mindfulness for all: The Wisdom to transform the world. London: Little Brown Book Group

Kilani, H., Serhal, A. & Llewlyn, O. (2007). Al-Hima: A way of life. Jordan: IUCN West Asia Regional Office.

Koszycki, D., Raab, K., Aldosary, F., & Bradwejn, J. (2010). Mechanisms of Mindfulness. Journal of Clinical Psychology, 66(4), 430–441.

Llewellyn, O. (2003). The Basis for a Discipline of Islamic environmental law. In Richard C. Foltz. (2003). Islam and ecology: A bestowed trust. Cambridge, Mass: Center for the Study of World Religions.

Llewellyn, O. (1991). Arabia: A Guide to Mountains of Unusual Beauty. Journal of the Saudi Arabian Natural History Society. Retrieved from an online journal,http://nwrc.gov.sa/NWRC_ARB/mzyd_files/2-1991-018.pdf, dated 2 July 2019.

Nomanul Haq, S. (2003). The Legal Tradition: Principles of Hima, Haram, and Discourses on Wastelands, in Dale Jamieson, ed. A companion to environmental philosophy. (Oxford: Blackwell, 2003).

Surtikanti, Syulasmi, & Ramdhani. (2017). Traditional Knowledge of Local Wisdom of Ammatoa Kajang Tribe (South Sulawesi) About Environmental Conservation. Hutan dan Masyarakat, 11, 56–67.

Wijaya, H. (2018). Nilai-Nilai Pasang Ri Kajang Pada Adat Ammatoa Sebagai Local Wisdom Untuk Mewujudkan Karakter Peduli Lingkungan. Sekolah Tinggi Filsafat Jaffray Makassar, (January), http://muslimheritage.com/article/ecology-muslim-heritage-history-hima-conservation-system#ftn17. Retrieved on 16 May 2019.

Published

2020-04-25

How to Cite

[1]
Syarifuddin, N., Rokis, R. and Engku Alwi Al Aydarus, E.A.Z. 2020. Reflecting Al-Hima on “Kinship Mindfulness” Within The Ammatoan’s Indigenous Kinship System for The Nature Sustainability Through Life Simplicity. ‘Abqari Journal. 22, 1 (Apr. 2020), 35–50. DOI:https://doi.org/10.33102/abqari.vol22no1.278.